Category Archives: Reviews. I love words

Art Battle- Luschia Porter Vs The Dirt

I surprised one of my oldest, most creative best freinds Thursday night, turning up at her Art Battle in support. It was one of a series of art battles that run over 12 weeks at The Lofi Collective space in Taylor Square ( a pop up art space), which is an annual event.

The prize titled The Basale Royale, includes artists nominated for their skill in painting, drawing, graffiti and for their capability to come up with a sophisticated standard of work within the three hour time limit. Arriving at the starting time of 6pm is advised as you then see the fabulous progression; on the supplied wooden template from foundation to finished work.

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    Luschia Porter is an Illustration artist//graphic/object designer, who dreams up these refined images made up of natural repetitions,  a complimenting pastel pallete and an iconography authentic to her experience of the world. The work Porter produced in front of a supporting crowd, is a fine representation of the innovative practice and the other-wordly aesthetic she epitomizes. To find more of her charming work at http://luschiaporter.com/

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The Dirt was also very performative in his graffiti practice, using an air brush with expressive arm movements. The hybridity of soft black toned portraiture with the bold colouring of the airbrush lines, drips and colour blocking made for a very evocative piece. I got insight to The Dirts other expressive work at http://www.theloop.com.au/thedirt

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A very inspiring experience and a nice insight into the practice of artists, that have established a way of working that is unique and well polished.

Cinnamon Girl x

Mindfulness and art: what a power couple

Mindfulness and art-what a fantastic and intriguing marriage, I Ecstatically thought when hearing of the Being in the moment show at the Han Hui Hall, Nan Tien Temple.

An exhibition that sits within a {Nan Tien Institute} vision to bring together knowledge, culture and ethical understanding in a globally interdependant world. If a cultural event such as this has the intentions and capability to spark such ends, I am honoured to be apart of it and to call myself an art appreciator.

Stepping into the tranquil grounds of the Temple, is a step in a peaceful direction . Soaking in the incense laden air, taking in the warm faces of the monks that wander around the sight. To heighten your aesthetic experience is to immerse yourself in the Temples interior and meditate a while. At least that’s what my grandma and I did on our recent visit, not only did it cleanse my mind of the weeks responsibilities, but it transported all my energy and focus to the present.

 

The Han Hui Hall has this quietitude that compliments the work. Even cameras aren’t allowed to be used, this gallery inspired my own works installation, with a quite place and external surroundings that heightens contemplation and insight.Each artist had a way of interacting with the notion of Mindfulness that was unique to the person.

From the act of painting being a connection to the moment, in the ephemeral, light impressionist water colour works of Alena Kennedy. To the exploration of fundamental ideas that underpin mindfulness; impermanence and interdependance, Melanie Duncan works with the essence of place and the natures cycles. I was drawn to the evocative spiritual aesthetic that was so well executed in these works.

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Melanie Duncan. Ground Music, Arcrylic and pigment on canvas, 122 by 122cm, 2012

The collaboration of artists and poets attained your attention, as you flowed in and out of creative and linguistic immersion. I am interested not just in the aesthetic experience within the gallery space but how the digestion of information stays with the viewer.

After seeing such a transforming model of a show i began to think: will these insights on the deeper experience of time and matter resonate with the audience, days and months after the showing? The affect of the spiritual experience is a notion, I hope to explore in a possible future Honours thesis.

I think the curator of the show; Friederike Krishnabhakdi-Vasilakis concluded Being in the Present most appropriately :

“Being in the moment means also being aware of death. Therefore, to be aware in each moment of our life is to be aware of our own mortality. Our awareness of finitude in context means that every moment of our life is important, that the story we are enacting has an end, but the entire structure of our entire life is beauty-that this life was a work of art worth creating”.

What is intoxicatingly beautiful in your life, are you aware and mindful of its affect on you ?

Cinnamon Girl x

A reflection on ‘Niteworks’ at Riversdale

 

Saturday night left me driving home after midnight, with a head internally lit in wonderment.

It wasn’t the conventional Saturday night of a 24 year old in 2013… instead one of astronomy, Ziggy Stardust and community arts interaction. A Bundanon Trust project, usually titled Sitework  was transformed to Niteworks; a celebration of the night sky; of astronomy, moon cycles, Indigenous cosmology and nocturnal animals. With a collaboration of Visual/Media artists, Scientists,Performers and Astronomers; who successfully formed an aesthetic web of experience and insight.

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I carried out my University placement as a volunteer; with festival t-shirt, lanyard with AAA (which to my new knowledge stands for Access all Areas” not battery power- lame joke I shared with some fellow volunteers) and a chance to be around some like minded creative people. The overarching involvement of a volunteer is to enhance the experience of the visitors, this i found to be a very easy and rewarding task. As I spent some time at the entry point giving introductions and collecting data, I noticed streams of inquisitive faces.
One particular fresh faced young girl was unforgettable in nature. I sensed her feelings by the big young teethy grin and rise and fall of her pink cardiganed shoulders, so i asked her ” are you excited ?” she answered “yes” confidently and i met eyes with her and agreed “me too”. This enthusiasm inspired me alot, it made me think of the fun that is offered within such an event to play and open up our imaginations.

With the welcome to country set to the sun falling over the land, the festival highlights began. I sat in on a talk with astronomers and lots of interested ears and eyes, as shots of space dot work were projected on a communal screen. The night around me hummed of good energy, so i moved outside where I ran into an old chemist customer and photographer, we enjoyed chatting and taking photo of the installations and the NiteRaft performance by the Bomaderry High School students.
The works all of site specific value, illuminated the topography of the land creating a dream like imagined space. I couldnt help but appreciate the work of the curator David Cranswick, in situating the participants in a relative position to the works, both physically and metaphysically.

The encompassing of local Shoalhaven Astronomers group into the festival was the highlight for me.Looking through a telescope at the moon for the very first time, made me feel both enlightened, at the same time as insignificant as a human being.This beautiful sphere that we look to; in times of contemplation or as some understand its cycle to dictate their gardens growth, their mood and the protagonist of the all the night sky stories. How can one not fall short of words or breath?

I was not only inspired by new insights on astrology, but also the ability of artists to engage in its complex movements. With the most intriguing work for me coming from sound artists; David Haines and Joyce Hinterding, The falls of darkness, being a work that reconfigures signal from electrostatic disturbances through instruments into sound. With very little understanding of anything technological and the guidance of another installation artist, I am still overwhelmed by its complexity. But this multiplicity that science allows for, hold a significant place of growth in the art world.

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Iam still in wonder from the aesthetic impression of the sight, but also from the warmness and hope I got from being involved in such a meaningful community event.
Get Involved in the community, it is enriching to be apart of collective excitement. {Pictures to come} …….
Cinnamon Girl x

review of Mitoni, Lurik and The stitches of Lament, Aprina Murwanti

Mitoni, Lurik and The stitches of Lament, is as aesthetically powerful yet as quiet, as the dissolving of the Javanese Culture that it suggests. An installation that incites questions on tradition within the contemporary; how cultural ritual can fill a room with soft- sculptural forms, whilst indicating at a complex narrative of social and political presence. A presence is a consciousness in a sense, a deeper compassion, in this immersive world of Lurik; it is awareness for the future practice of the Mitoni Ritual in the Javanese Culture.

‘The Mitoni’ is a Ritual connected to pregnancy, the belief that wrapping of the woman’s pregnant belly with Lurik on the seventh month of pregnancy ensures a healthy birth. This being one of many traditional practices that Globalism has tainted. The acknowledgement of the politically prompted-decline in rituals, impelled Indonesian born Murwanti, to participate in an art of activism. By the very performing of Bricolage with Lurik, were memory is embedded within the fabric. With the centuries of the home weaving industries recognised in great detail, in the dousing of Lurik to the walls and floor. Through participant observation, the significance of textiles to Indonesian society is brought to the surface once more.

The enveloping of the entire gallery space with Lurik and subsequently the audience is wrapped in this new knowledge of Javanism. Javanism has an emphasis on the pre-Islamic inheritance (Zoetmulder, P.J), thus the practice of hand stitching with the ceremonial cloth connects the artist to the indigenous culture of Indonesia. With the presenting of the deeply sensitive work, as an installation; a dialogue between past and present is established.  The work could be considered a memory work driven by the investigation of heritage, time and loss. The notion of post memory is concentrated on, in the exegesis of the Primitive way. Which complements the installation in its revealing of a history of rich cultural customs? With the significance of ‘tradition’ addressed, in the carrying out of a craft.

 

This association drawing connection’s to the indigenous passing down of skill from one woman to another. Murwanti is addressing an important moment in Indonesian history by deciding to celebrate a long and ancient culture instead of going along with the reformist Islam framework. As the current socio-political climate of Indonesia is in a state of flux with the separating of ‘things Islamic’ and ‘things non Islamic’, in this re-evaluation- the repeating of rituals is diminishing. This illustrates the power of a woman in Javanese society but it also brings insight to the audience, on the state of country culturally.

There is undoubtedly an uncovering of a revisionist memory, with ‘Mitoni, Lurik and The stitches of Lament’ stimulated by experience and reflection. The work draws from the artist’s intimate experience With the Mitoni Ritual. This is physicalized in the irregularity of object placement, suggestive of the ‘nesting’; a woman may carry out in the time of pregnancy. This thoughtful layout implies a vulnerability of the experience, where clusters of miniature objects grace the ground and are faced with the scale of a human size figure shadowing their space. At the same glance the scattering of objects is urgent, as though the grieving hand has laid the objects down at an intensely emotional time. The emotive symbolism attained in the sculptures similarly reveals fragility, with the over-measure of string creating a look of decay and the roughly edged leaves revealing rawness.

The engagement with the work is warm and relational, not unlike looking through an artist’s, culture rich home. A delicate throttle of rich reds, deep navy blues and sensitive greys cover the gallery space. With shadow, playing a part in the ambience of the composition. Reflection of the object on the wall and floor creating an extra layer of depth and dominance with the larger pieces like the charismatic bird.There are nooks created that allow all the elements of the piece to be taken in, in the placement that covers all corners of the gallery space. The unique pieces beg for you to get a closer look at their making and materiality. A textile that carries with it the contemporary, in the lurik acting as a metaphor for memory or forgetting and the interrelations between past, present and future.  With amounts of additional cotton added for creating intricacies draped outside of the mythological inspired forms.  . The intention of the artist in overall practice is just this, stitching pieces together in an effort to revive ancient sacrament.

Such is the involvement of the work a contemporary experience dealing with a current issue, with an unusually emotional impression and resonance. The work instead of excluding you from a culture with socially specific modes of communications, the site specific work invites you to be a part of a cultural experience. There is a connectedness of human spirit in the conserving of ceremony.

In the recollection of a history and in the re-examining of personal ritual, a space is offered to appreciate a culture for its distinctness and irreplaceable tradition. A refreshing step in installation art, one of aesthetic taste, work to viewer connectedness and persuasive female craftsmanship expression.

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(References-

Murwanti, A 2012, ‘The Islamation of Village Tradition’ in Reading and Celebrating Meanings of Central Javanese Traditional Cloths through participation in Mitoni pregnancy ritual, Costume and Textiles Association of New Zealand,

Zoetmulder, P.J 1967, The Cultural Background of Indonesian Politics , Institute of International studies, University of South Caroline: Columbia).